The Complete Works of Swami Vivekananda/Volume 1/Raja-Yoga/The first S…

He was jumping about, singing, dancing, and said, "Oh, Narada, where are you going?" His voice and his gestures were wild. This is going on even now. In so working we should never think that we can help on even the least thing in this universe. When we think of ourselves, it is the body that comes into our imagination. So, doubt comes to us as to whether there is any truth in these things or not; even the best of us will doubt sometimes: With practice, within a few days, a little glimpse will come, enough to give one encouragement and hope. There is no more Mr. So - and - so, . If one man is more clever than the others, he overthrows their speculations and starts a new one. To the student of religion almost ninety - nine per cent of the books and thoughts of religion are mere speculations.

Any scientific religion never proposes such things. You may call it religion, dragging the word religion down to that sense. Why cannot the science of religion be like any other science? It means that Yoga is the science that teaches us to bring the Chitta under control from the state of change. The science of Raja - Yoga claims there is such a possibility. This is the proposition of the science of Yoga. Yoga teaches us how to control the mind so that it is not thrown out of balance into wave forms. Suppose you succeed in leading the mind to a perfect state of Yoga. The purification of the body by water, earth, or other materials is the external purification, as bathing etc. Purification of the mind by truth, and by all the other virtues, is what is called internal purification. The Chitta is the stuff from which our minds are made and which is being constantly churned into waves by external and internal influences. Our minds are constantly changing. It is only possible to the men of the very highest, exceptional minds and gigantic wills who simply stand up and say, "No, I will not have this," and the mind and body obey their will, and they come out successful.

They are the men who really know the power of thought; they are sure that, even if they go into a cave and close the door and simply think five true thoughts and then pass away, these five thoughts of theirs will live through eternity. We are all apt to think too highly of ourselves. But in the analysis of the mind the object and the instruments of analysis are the same thing. Is there any other method by which the mind can be analysed as mind? After that you may let the mind run about, but it is not the same mind any more. No more like wild horses that dash you down. We do not like these changes. We do not like changes at all. You have been yourself: I am the substance beyond all these changes. Christianity says there is a substance that will live for ever. In the lowest kind of Pranayama there is perspiration, in the medium kind, quivering of the body, and in the highest Pranayama levitation of the body and influx of great bliss. The great problem is ourselves.

That is the great controversy. Vedas, or controversy of preachers, or anything. The Bhagavad-Gita frequently alludes to duties dependent upon birth and position in life. But the life of God is infinite. In our country, when we begin to get worried by things, we pay something to the priests and make a bargain with God. For instance, some of you will find it a good thing for headaches to drink cold water through the nose as soon as you get up in the morning; the whole day your brain will be nice and cool, and you will never catch cold. You will get exquisite workmanship from our customer support and you have to assemble it on your behalf. To get the subtle perception we have to begin with the grosser perceptions. You will get spare weights as per below mentioned variations once you select the order in Kilogram. I will believe in the substance if for a moment you can stop these changes. Simply listening to explanations and theories will not do. Weight differences can be done in grams.

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